The Wicker Man: 1973 folk-horror endures to this day as a masterpiece of the form

Free love and folk-singing hides a dark secret on the Scottish island of Summerisle in a film that’s bracing, exciting and downright funny

By Shaad D’Souza

Have you seen the horror film about a gormless, well-intentioned westerner lured to a lush, sparsely populated isle in search of meaning, only to find paganism, unbridled sexual politics, folk dancing and abject violence?

I’m not talking about Midsommar, the 2019 folk-horror hit by auteur Ari Aster that freaked out audiences with its broad-daylight senicide and twee ritualism. I’m referring to a film that came out nearly 50 years earlier, and which often out-weirds and out-wilds its younger cousin despite containing none of the gore or violence. I’m talking about The Wicker Man, the 1973 British horror-musical that popularised the folk-horror genre, and endures to this day as a masterpiece of the form.

Directed by Robin Hardy, The Wicker Man is a strange but essential B-movie artefact, one which has, over the past 20 years, been reclaimed as a masterpiece of British cinema and now has a home on prestige streaming platform Mubi. Starring Edward Woodward and iconic 60s actress and sex symbol Britt Ekland, the film follows police sergeant Neil Howie who receives an anonymous tip that a young girl has gone missing on the far-off Scottish island of Summerisle.

When he arrives, he finds that he’s bitten off far more than he can chew. Not only are the island’s residents cheerily working together to obfuscate the details of what happened to the girl, they also seem to have given up on Christianity entirely – worshipping pagan gods and conducting a sinister masked procession on May day.

The devoutly Christian sergeant is appalled – villagers roaming naked and having sex in the lush fields, churchyards overrun with wildlife and entirely devoid of Christian symbology, school lessons on the phallic origins of the maypole, and a suave, smartly dressed lord, played by Christopher Lee, who rules in place of an elected official. Most sinister of all is that despite their wide grins and penchant for song and dance, Howie is pretty certain the missing girl has been given up as a human sacrifice in exchange for an abundant harvest.Devoid of any “traditional” horror devices – jump scares, gore and the like – The Wicker Man instead asks viewers to draw their own conclusions about the traditions of Summerisle. (As with Midsommar, I found the supposedly barbaric villagers to be sympathetic and perversely reasonable, but the film allows for any number of interpretations while still being straightforward and accessible, one of its greatest formal triumphs.) What transpires over the course of the film is unsettling and often bizarre, but also poses salient questions about tradition, judgment and moral relativism. And it does it all in a breezy, evenly paced 88 minutes. Although sometimes arcane in its references, I cannot express how bracing, exciting and downright funny a first watch of The Wicker Man is.

Source: The Wicker Man: 1973 folk-horror endures to this day as a masterpiece of the form

The story behind the best British horror film in years

Video nasties and censorship are tackled head on in the sinister Sundance hit. Jacob Stolworthy speaks to its star Niamh Algar and director-co-writer Prano Bailey-Bond about the process from inception to fruition

Sundance Film Festival’s Midnight section has long been the holy grail for any burgeoning horror director. It’s where The Blair Witch Project (1999) kick-started the found-footage phenomenon; where Saw (2004) launched one of the most successful franchises in history; and, more recently, where It Follows (2014) and Hereditary (2018) were first unleashed, reinvigorating modern horror. Censor, which received its world premiere at this year’s virtual Sundance on Saturday (30 January), is a worthy addition to that list. In fact, it is one of the best horror films in years.

Directed by Prano Bailey-Bond, Censor tells the story of Enid (Niamh Algar), a young woman who makes a living tucked away in dingy screening rooms, watching depraved and gory films. In her notepad, she scribbles down the timings of the cuts she thinks need to be made before they’re viewed by the public.

For Enid, this fastidiousness doesn’t stem from a love of film but a sense of duty. During a tense dinner with her parents, she rebukes her father for suggesting otherwise. “It’s not entertainment,” she snaps. ”I do it to protect people.”

Like any psychological film worth its salt, nothing’s as it seems. The arrival of video nasty supremo Frederick North’s new film (creepily titled Don’t Go in the Church) sends Enid spiralling. Before long, she’s on a mission to find a sister who went missing years before. It’s here where the film kicks into gear leading to one of the most memorable climaxes for quite some time.

The idea of the film germinated “ages ago”, says Bailey-Bond, after she read an article on Hammer Horror, the London-based company known for its gothic films featuring the characters of Dracula, Frankenstein and more. Continue reading