Nollaig na mBan

Nationwide events mark traditional Nollaig na mBan holiday

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Swimmers took to the cold January sea for Women’s Aid on Sunday ahead of January 6th

By Sarah Burns

A number of events are taking place across the country today (Monday) to mark the traditional holiday of Nollaig na mBan, or “women’s little Christmas”.

January 6th, the feast of the Epiphany, is recognised as the last day of the Christmas season. In Ireland Nollaig na mBan is by tradition the day when women would generally take a break from the cooking and cleaning associated with the festive period, leaving them instead to men.

While domestic duties may be more equally shared across households in contemporary Ireland, the day of celebration is still marked by many.

Women’s Aid encouraged people to sign up for its Cold Swim for Women in order to raise funds for the charity, with participants able to take part in the event nationwide. Swimming groups and individuals around the country took their dip on Sunday to raise funds to support survivors of domestic violence and abuse.

The Irish Writers Centre is, meanwhile, hosting an event at Pearse Street library in Dublin on Monday night showcasing women writers including Jessica Traynor, Zoé Basha, Marianne Lee, Nuala O’Connor, Chandrika Narayanan-Mohan, Anne Tannam and Sophie White.

The communities of Ballybough, Clonliffe and North Strand in north Dublin will celebrate Nollaig na mBan with a daylong festival honouring local women. It includes an awards ceremony, a special conversation with Olympic gold medallist Kellie Harrington and a live music trail. The event begins at 2pm at the Charleville Mall Library.

he Cabragh Wetlands Centre in Holycross, Co Tipperary, also hosted an event on Sunday which included a range of talks on women’s health, chanting and poetry as well as some workshops.

The VHI mini-marathon, which takes place in June, had been running an early bird offer to mark Nollaig na mBan with a discounted registration fee, which has now sold out.

Source: Nationwide events mark traditional Nollaig na mBan holiday – The Irish Times

January 6th is “Nollaig Na Mban” – Women’s Christmas

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Celebrating Nollaig na Mban on the Dingle Peninsula in Kerry a winding down from the festive season.

Nollaig na Mban or Women’s Christmas takes place on 6 January, the twelfth and final day of Christmas and the feast of the Epiphany in the Christian calendar. Traditionally this is the day when the women of Ireland have their chance to celebrate.

An early 19th century thatched cottage in the village of Castlegregory on the north side of the Dingle Peninsula in County Kerry has been home to five generations of the O’Shea family. The cottage, restored by Michael O’Shea and his wife the musician Máire Begley, is the venue for Nollaig na Mban on the Dingle Penninsula. There is music, dancing and singer Mary Lawless sings an energetic version of the song ‘Eileen O’Grady’.

Singer Mary Lawless

Today men have found their place in Nollaig na Mban but it was not always the case. Betty Fitzgerald remembers a time when men and children were banished from the house for Nollaig na Mban. This allowed the women to gather and,

Máire Begley recalls men making sarcastic and derogatory comments about Nollaig na Mban such as,

Máire Begley has vivid childhood memories of Nollaig na Mban but nowadays she tries to find new meaning in the occasion.

A ‘Nationwide’ report broadcast on 8 January 1997. The presenter is Flor MacCarthy. The reporter is Tom McGuire.

Source: Nollaig Na Mban

A little bit of history in Dingle as Fife and Drum band marches on Nollaig na mBan

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There was a small bit of history made in Dingle this evening as the town’s famous Fife and Drum band marched the streets in celebration of Nollaig na mBan for the first time – and it was well-received despite some less-than-ideal weather.

There was a small bit of history made in Dingle this evening as the town’s famous Fife and Drum band marched the streets in celebration of Nollaig na mBan for the first time – and it was well-received despite some less-than-ideal weather.

There were heavy showers throughout the day in Corca Dhuibhne, but the band set off from their starting point at O’Flaherty’s Bar at 6pm, and after marching through the streets, they reached their end point, the boatyard, welcomed by a gathering of about 50 people – all as planned.

Before the band completed their route, many onlookers followed the music around the town, while people who’d taken for shelter in some of Dingle’s many watering holes popped outside the door again to greet the band as they passed.

“People liked it,” band member Declan Malone told The Kerryman after the parade, and he praised the stewards and guards for their help. “And we had a few Ukrainians out around the town with us for Ukrainian Christmas, so it was nice to tie in with that as well.”

 

It’s little surprise the band was given a warm reception. New Year’s Eve celebrations were quieter in Dingle this year, and not just because of a (mercifully) smaller crowd gathering at the small bridge and the bottom of Main Street before midnight. The Fife and Drum, a staple of New Year’s Eve in Dingle, did not march this year, citing the massive crowd of revellers who go to the bridge each year – and the safety concerns associated with marching in that environment – as the factor driving their decision.

But Declan said tonight’s march should not necessarily be looked at as merely an alternative to the New Year’s Eve parade.

“It’s not one in exchange for the other,” said Declan. “I couldn’t say it’s being done in place of New Year’s Eve. But we decided to go out and celebrate Mná na hÉireann, and especially the women of west Kerry, at a time when it’s possible to march around the town.”

Local stakeholders took a number of measures – such as not having a countdown clock or street-side barriers – to calm the rush to the bridge before 12 on New Year’s Eve last week, and they appear to have been successful, with numbers at the bridge and lower Main Street well down on the norm of recent years. Declan did not say there are any concrete plans for the Fife and Drum to resume their New Year’s Eve tradition should the smaller numbers seen in 2022 hold in the years ahead, but he did say the band would love to be there to ring in the New Year again at some point in the future.

“The band would love to be out on New Year’s Eve if it was possible to do it…but you’d have to be able to get around the streets without needing an army of stewards,” he said. “It would be really nice to see New Year’s Eve calm down enough to go back to a tradition that is dearly valued by the band and the people of Dingle.”

Source: A little bit of history in Dingle as Fife and Drum band marches on Nollaig na mBan

Little Christmas or Nollaig na mBan: How the meaning of January 6 has changed over time

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Marking the official end to Christmas festivities, January 6 sees Irish tradition celebrate the women of Ireland with Nollaig na mBan, translating to “Women’s Christmas”.

Also referred to as Little Christmas, Three Kings Day or Twelfth Night, universally, the day brings the Christmas period to a close.

How has the occasion changed over the years?

Unlike other European countries, Ireland traditionally celebrates January 6 differently, honouring the women of the household, those who historically held the main household duties such as cooking and cleaning.

The holiday allowed women to have a downtime from their household work and enjoy some well needed time off to spend with their female friends and relatives, resulting in the men taking over the cooking and chores.

With women taking on bigger roles in society, the need for a break from household chores has become a distant thought – rather, the day has welded into a working day, seeing households put away their Christmas decorations in place of the traditional “day off”.

The ever-changing landscape of women in the workplace has seen the holiday become an obsolete event. A smaller occasion and celebrated less throughout Ireland in modern society, a number of counties still pride themselves on the tradition, such as Kerry and Cork.

Today’s society sees the day celebrated differently from 100 years ago, with a number of women meeting for a special ladies’ afternoon tea, or seeing clubs packed with groups of female revellers celebrating. The day focuses on scheduling festivities with friends and gathering for brunch.

A century ago Irish women might have used the occasion to gather at one another’s homes for food, drinks and laughter while their husbands stayed home and watched the children.

Traditionally, goose was the chosen meat served on the day, while the women called to the homes of their friends and neighbours to enjoy tea and the last of the Christmas cake.

Today, many organisations have embraced the day to celebrate women’s contributions in society, with galas and charity fundraisers for women’s causes taking centre stage.

For example, The Irish Writers’ Centre run an annual event marking the occasion, celebrating women writers worldwide, with the theme of this year’s night marked as “Home”. The programme aims to ‘turn this quaint custom on its head with its 21st century interpretation of the meaning “home,” taking inspiration from the words of Meave Brennan: “Home is a place in the mind”’.

While Ireland remains different in their traditions, other European countries celebrate January 6 with gift giving.

Hispanic tradition sees Spain celebrate Christmas day as a solemn religious occasion, reserving Three Kings Day or Dia de los Reyes for celebrating and exchanging gifts.

This tradition originates from the Bible’s story of the three Kings following a bright star to Bethlehem on the night Christ was born, presenting him with gifts of gold, frankincense and myrrh.

Meanwhile, in England, a Yule log was kept lit until the twelfth night in order to bring blessings and good fortune throughout the upcoming year.

While children in Germany tend to go from house to house on Epiphany Eve singing carols and chalking the year and initials of the three Kings near the entrance of each home.

Source: Little Christmas or Nollaig na mBan: How the meaning of January 6 has changed over time