Listen to Shane Mac’s “Fairytale” and more from our Mariah Carey-less Top 30 Christmas songs!

Rest in Peace, Kirsty McColl and Shane MacGowan. Thank you for “Fairytale”

By Dai Bando published 12/20/2021 (updated 11/30/2023)

There are five new additions to my annual “Greatest Christmas Songs” list, now thirty songs in total! This is disconcerting, since my original raison d’être was that there are only about ten good Christmas songs. Then ten became fifteen, then twenty-five, and now thirty.

So, I appear to be wr…wr… challenged, in my original belief.

Mariah Carey’s “All I Want for Christmas Is You” is not on the list, despite the fact that the song has had 309 million streams across all platforms in the US. In truth, there’s probably a dearth of “uber-hits” here, with the exception of the classics from Bing Crosby and Nat King Cole. But there are beautiful hymns, traditional carols and several slightly obscure Christmas pop chestnuts. Sorry, Mariah – you don’t make the cut this year.

We lost some wonderful performers from the list post-Covid, notably Paddy Moloney of the Chieftains, Nanci Griffith, Sinead O’Connor and only yesterday, the legendary Shane MacGowan. Rest in Peace and thank you for your music.


30. “Simple Gifts” performed by YoYo Ma and Alison Krauss

“Simple Gifts” is special to me because it was performed at my daughter’s annual school holiday concert. At “Lumina,” the senior girls would sing in candlelight procession, entering a building packed with smartly dressed parents and grandparents – none wearing face-masks, because this would’ve appeared simply nutters ten years ago. Ah, those carefree days of 2011!

“Simple Gifts” was written in 1848. The lyrics are:

“’Tis the gift to be simple, ’tis the gift to be free
’Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
‘Twill be in the valley of love and delight.”

Finding ourselves “where we ought to be” – what could be a more wonderful Christmas gift than that?

On this recording, Yo Yo Ma contributes his masterful cello playing while Alison Krauss adds her typically sublime vocals. Such an extraordinary ode to simplicity!

A Christmas Quiz:

“Simple Gifts” was written in 1848 by:
A. Barbeque Bob
B. Shaker Elder Joseph Brackett
C. Bumblebee Slim

29. Auld Lang Syne” performed by Johnny Cunningham and Susan McKeown

I find New Years as much a spiritual time as Christmas, perhaps even more so. This version of Robert Burns “Auld Land Syne” includes both Burns’ original Scottish melody, as well as the familiar Guy Lombardo update.
“We’ll tak a cup of kindness yet” – how beautiful! I was fortunate to see the late Johnny Cunningham and Irish singer Susan McKeown perform together at a small garden concert some years ago – a treasured memory. Rest in Peace, Johnny. Slàinte Susan!

28. “I’m Gonna Lasso Santa Claus” performed by Brenda Lee

I first heard this novelty when it was featured in the 1988 film The Accidental Tourist, with actress Geena Davis singing these goofy lyrics while baking Christmas cookies. At the amazing age of nine (!), Brenda Lee recorded “Lasso Santa Claus” – two full years before recording her better-known hit “Rockin Around the Christmas Tree.” The only younger performer on my list here is probably “Cindy-Lou Who” who sings backup on “Dah Who Doraze”, but since the Whos’ ages are measured in ‘dog years’, she was technically seventy-five.)

I love the musicianship on “Lasso”, notably Nashville legend Don Helms playing that tasty double-neck steel guitar (Helms played in Hank Williams band and recorded with Hank, Patsy Cline and Johnny Cash.)

I also I love the woke lyric:
“Then I’ll take his bags of toys and run
And bring to all the kids who don’t have none”


Hellsyeah, Brenda! Power to the people. Stick it to the man!

Read more: Listen to Shane Mac’s “Fairytale” and more from our Mariah Carey-less Top 30 Christmas songs!

#27 “Snowfall” performed by Ahmad Jamal Trio

Written by husband-wife team of Claude and Ruth Thornhill, this song is perfect for your Christmas cocktail Jazz party. Your guests will ask, “Is this a bonus track from Charlie Brown’s Christmas?” And you can pour a martini and reply, “I should say not! This is a 1958 live performance by the Ahmad Jamal Trio !” (If in Glasgow, add “… ya clueless bawbag!”)

“Snowfall” has been recorded by Tony Bennet and Wes Montgomery, as well as “Enoch Light and the Light Brigade” and NRBQ (wouldn’t those two bands have been a great twin-bill live show?)

Ahmad Jamal’s evocative instrumental version is my favorite rendition of this tune. You can almost see the snowflakes falling – am I right?

#26 Oh Come, Oh Come Emmanuel (traditional)


I’ve seen it written that this hymn has an “undeniably spooky quality to it” and I can’t disagree. The music is set in a minor key, and the lyric speaks of “mourning in lonely exile”, a mention of a ransom, and who is this mal hombre Emmanuel, anyway? Listen to the eerie church organ in this recording by The Choir of King’s College, Cambridge. I almost expect to see the camera pan to reveal Vincent Price playing!

In the Book of Isaiah, the prophesied messiah is called Emmanuel, which means means “God is with us.” I like that. It’s exactly where God oughta be.

Original titled “Veni Veni Emmanuel” this dates back to the twelfth century, and as we all know, the good Christians of 12th century really had their shit together when it came to producing beautiful hymns, majestic cathedrals and bloody crusades.

The darkness in this song, described as “mingled joy and sorrow performed in a minor key”, agrees with Christmas in the age of Covid. Yet the song reminds us, God is with us.

More about this song at America: The Jesuit Review

25. “2000 Miles” – The Pretenders (1983)

A beautiful Christmas song by Chrissie Hynde of The Pretenders, written for the band’s founding guitarist James Honeyman-Scott who died 1983 at 25 years old, the year the song was written. (Robbie McIntosh replaced him and plays a magnificent lead here.) Chrissie’s vocals and Robbie’s guitars create a holiday masterpiece that’s full of both melancholy and hope.

“And these frozen and silent nights
Sometimes in a dream
You appear
Outside under the purple sky
Diamonds in the snow
Sparkle”

Chrissie’s heartfelt lyrics remind me of Pablo Nurado’s poem about death, grief and ultimately living, The Dead Woman:

“Forgive me If you are not living
If you, beloved, my love,
If you have died
All the leaves will fall on my breast
It will rain on my soul all night, all day
My feet will want to march
to where you are sleeping
But I shall go on living”

24. The Wexford Carol (traditional)

This is one of the oldest carols, originating from County Wexford, Ireland. The recording is from The Chieftains “Bells of Dublin” LP, which I consider indispensable for holiday gatherings.

We recently lost Paddy Moloney and Nanci Griffith who perform on this track from The Bells of Dublin. They were each great ambassadors of their particular brands of folk music. Rest in Peace.

23.“River” – Joni Mitchell (1971)

One my very favorite performers from the ‘60s, Joni Mitchell wrote this heartbreaking song which first appeared on her classic album ‘Blue’. I love “River, “from the ‘jingle bells’ piano intro to Joni’s lyric “I wish I had a river I could skate away on.” Who hasn’t wished for this during this Covid winter?

22. Jingle Bells (with “Batman smells” verse)

“Jingle Bells” was written by James Lord Pierpont in 1857. I believe Pierpont’s song is best appreciated when performed by frozen-mitten wearing kids singing at the top of their lungs, and adding the “Batman smells” verse.
What 5th grade boy hasn’t sung “jingle bells, batman smells” while huddled in the wintry schoolyard with his pal Tommy, lusting after Mrs. Fouch – the only teacher at St. Peters who wasn’t a nun. (OK, maybe that was just me and Tommy Tanner, but you get the idea.)
The first version of the Batman Smells verse surfaced in the 1966 Christmas season when the Batman TV show (with Adam West – the greatest Batman) was becoming a massive hit. “Batman Smells” was further glorified by Bart Simpson in “The Simpsons Christmas Special,” in December of 1989. Lisa Simpson was undoubtedly wishing for a river she could skate away on.

21. “Greensleeves” (traditional)

I fell in love with this song at the afternoon matinee showing of “How the West Was Won” at the the Warwick Cinema, back when and a box of popcorn cost 50 cents and the longer movies such as this one had “Intermissions.” In the 1962 movie, Debbie Reynolds sings “A Home in the Meadow,” which was essentially the music of “Greensleeves” with American frontier lyrics added by Tin Pan Alley songman Sammy Cahn. What’s that got to do with Christmas? As Yukon Cornelius might say, “Nuthin!” But read on!

The original “Lady Greensleeves” was an English folk song dating back to 1580. There is a some belief that the ballad was actually composed by Henry the VIII who was an accomplished musician before he got fat and nasty. (He was said to be a wiz on the tennis court, too – imagine that!) Now, at that time in England, to label a woman “green sleeves” was meant to suggest she was prone to enjoying a roll around in the grass (getting green stains on her… well, you get the idea.) So this song was a 16th century “I’m too sexy for my shirt.”

Fast forward to 1865 when Christian hymn writer William Chatterton Dix thought it prudent to remove the randy “green sleeves” reference altogether and rename the song “What Child Is This?”- a question that can indeed follow a roll in the grass, I suppose.

I love Greensleeves best without any lyrics – either played unadorned on acoustic guitar or the orchestral version by Ralph Vaughan Williams. And thank you Debbie Reynolds, mostly for giving us Carrie Fisher. What child was that one!

Read more

St. George’s Day in the United Kingdom

St George’s Day in England remembers St George, England’s patron saint. The anniversary of his death, which is on April 23, is seen as England’s national day. According to legend, he was a soldier in the Roman army who killed a dragon and saved a princess.

Celebrate St George’s Day

St George’s Day used to be a national holiday in England. It is now an observance that is celebrated with parades, dancing and other activities. Flags with the image of St George’s cross are flown on some buildings, especially pubs, and a few people wear a red rose on their lapel. Church services on the Sunday closest to April 23 often include the hymn ‘Jerusalem’, written by the poet William Blake. The words describe a supposed visit to Glastonbury, England, by Jesus Christ during his youth.

Public Life

April 23 is not a public holiday. Schools, stores, post offices, businesses and other organizations are open as usual. Public transport services run to their usual timetables.

About St George’s Day

St George was born sometime around the year 280 in what is now Turkey. He was a soldier and rose up through the ranks of the Roman army, eventually becoming a personal guard to the Emperor Diocletian. He was executed for being a Christian on April 23, 303, and is buried in the town of Lod in Israel.

St George is most widely known for slaying a dragon. According to legend, the only well in the town of Silene was guarded by a dragon. In order to get water, the inhabitants of the town had to offer a human sacrifice every day to the dragon. The person to be sacrificed was chosen by lots. On the day that St George was visiting, a princess had been selected to be sacrificed. However, he killed the dragon, saved the princess and gave the people of Silene access to water. In gratitude, they converted to Christianity. It is thought that the dragon represents a certain type of pagan belief that included the sacrifice of human beings.

St George’s Day was once celebrated as widely as Christmas. But the celebrations waned by the end of the 18th century after England had united with Scotland on May 1, 1707. In recent times, there has been a push, involving campaigns and petitions, to make the day a public holiday in England.

St George is the patron saint of a number of other places, such as Bulgaria, Ethiopia, Georgia, Greece, Portugal and Russia. He is also remembered in some regional holidays, such as in the province of Newfoundland and Labrador in Canada and among the Gorani people who live in a mountainous area in the Balkans and were converted to Islam many centuries ago, but still observe St George’s Day. Around the world, a number of days are devoted to St George, including April 23 and dates in November and December of the Gregorian calendar.

Symbols

The most widely recognized symbol of St George’s Day is St George’s cross. This is a red cross on a white background, which is often displayed as a flag. It is used as England’s national flag, forming part of the Union Flag, the national flag of the United Kingdom of Great Britain and Northern Ireland. Saint George’s cross was originally the flag of the maritime Republic of Genoa. Around 1190, the King of England started paying the Doge of Genoa to protect ships originally from the city of London and the rest of England that sailed in the Mediterranean.

During the crusades in the 1100s and 1200s, English knights used St George’s cross as part of their uniform. It has been the official flag of England for centuries, but the Union Flag, a combination of St George’s cross, St Andrew’s cross and St Patrick’s cross, is the national flag of the United Kingdom. Now Saint George’s cross is used as a national symbol by fans of the English national football, rugby and cricket teams. At international matches, flags and scarves bearing this cross are worn and people paint it on their faces. It is also has a prominent place on the arms of the City of London and the flags of the city of Barcelona, Spain, and the country of Georgia.

Source: Time And Date

Picture This: St. Patrick’s Day at the movies

By Michael Stevenson

Happy St. Patrick’s Day, Hobbledehoys! Here’s your chance to bypass that dreadful “green beer” music playing at your local bar, and instead listen to some gorgeous compositions from a dozen-or-so Irish-inspired films, such The Grey Fox, The Quiet Man, Barry Lyndon, The Secret of Roan Inish, The Guard, and Calvary. And as the late night TV commercial would boast – “But, wait, there’s more!” – you’ll hear an offering from the One True 007, Sean Connery, who warbles a classic Disney movie tune that may leave you … ‘shaken. but not stirred.’

LISTEN TO THE SHOW

Composers covered in this 2-hour broadcast include the classically-trained Irishmen Shaun Davey and Patrick Cassady, as well as more than a few pillars of Irish Trad, notably The Chieftains and Donal Lunny.

As well as the above, you’ll hear a few delightful jigs and reels that will leave even a St. Paddy’s Day cynic getting reely jiggy!

This special St. Patrick’s Day broadcast of “Picture This” is hosted by friend to The Hobbledehoy and fellow grey fox, Mr. Wayne Cresser.

January 13 is Saint Knut’s Day! What?

Photographs of *nuuttipukit*: Finns who dressed as goats in order to procure beer and leftovers after Christmas.

By Hunter Dukes

A goat thing lurks behind the barn. There are horns and an empty skull, but its fleece looks thieved from a sheep. Where you might expect a tail, there’s only a truss of twigs — a sauna vihta, made for whipping flesh. It appears to be wearing boots. This is nuuttipukki, and he has come to slurp your booze and feast on scraps. You must let him in.

“Good Tuomas brought Christmas”, a Finnish saying tells us, “and bad Nuutti took it away”. Appearing in written sources from the mid-nineteenth century, and suspected to originate much earlier, nuuttipukki (aka nuutipukkiknuutipukkiknuuttipukki, or knuutinpukki) appears on Saint Knut’s Day, January 13, the end of the Christmas season in Finland. Once possibly part of a fertility rite associated with the harvest festival Kekri — in which shamans donned bovid horns — this seasonal goat became Christianized in the Santa Clause–like figure of joulupukki, literally “Christmas goat”, part of a wider Yule tradition in northern Europe.

Nuuttipukit, on the other hand, have shades of Krampus: they do not bring presents to children, but roam together in flocks, knocking on doors and grazing on beer and leftover casseroles. In earlier times, these goats were eligible, single men, but remained anonymous, so as not to attract the attention of the dead. Although their costumes and behavior could be frightening, it was considered bad luck to turn away a knocking nuutti. They wore birchbark or leather masks, and draped themselves in skins, coats, or straw, sometimes brandishing swords.

Photograph of a figure covered in straw

Aino Oksanen, “Nuutti Being Prepared”, 1926 — Source.

Since kegs ran low after Christmas, nuuttipukit often drank the thick, cloudy dregs at a barrel’s bottom, and became associated with yeast. Havoc ensued if a goat’s thirst went unslaked. According to legend, after exiting a house, they occasionally wrote receipts on its walls, notes to future goat boys that a debt had been paid. A version of the tradition lives on in southwestern Finland, especially the region of Satakunta, and the Åland Islands, although the drunk and randy goat bachelors have been replaced by children, and the pantry-raiding by song and pantomime. Finland’s Nordic neighbors have their own goaty tendencies: Norwegians have been known to don disguises and go julebukking; and Swedish citizens of Gävle erect an annual goat effigy that makes The Wicker Man seem almost run of the mill.

The photographs of nuuttipukit collected below were taken in 1928 near the town of Lunkaa in the municipality of Tammela by Toivo Kakoranta, a Finnish folklorist, intelligence officer, and magazine editor, who helped preserve regional stories and dialects in the tradition of Elias Lönnrot. Along with these images, you can enjoy a cheery holiday song collected near Heinola in 1914:

I fed the Nuutti, I gave the Nuutti drink
I put the Nuutti in the corner to sleep.
The Nuutti slept in its filth, sinking into its rags.
That over there . . .
if something is lying over there
then I am probably naughty,
if I come round to yours.

Special thanks to Emma Vehviläinen.

Source: Season’s Bleatings: Finnish Photographs of the Nuuttipukki (1928) — The Public Domain Review