A staple food for cultures across the globe, the tuber has emerged as a nutritional giant and the friend of peasants, rulers and sages. Even today, its possibilities are endless.
In his 1957 essay collection Mythologies, the French philosopher and literary critic Roland Barthes called chips (la frite), a food that comes from a crop native to the Americas, “patriotic” and “the alimentary sign of Frenchness”.
Despite its origins in the Andes, it’s an incredibly successful global food
Just a century earlier, a potato disease prompted a famine that halved Ireland’s population in a few years, producing a decades-long cascading effect of social and economic turmoil. And as you read these lines, the world’s leading potato producers today are China, India, Russia and Ukraine, respectively.
Despite these nations’ intimate and complicated relationships with potatoes, and how intertwined their societies and economies are with them, none can truly call them native. The humble potato was domesticated in the South American Andes some 8,000 years ago and was only brought to Europe in the mid-1500s, from where it spread west and northwards, back to the Americas, and beyond.
“Despite its origins in the Andes, it’s an incredibly successful global food,” said food historian Rebecca Earle, who’s tracing the potato’s planetary journey in a forthcoming book called Feeding the People: The Politics of the Potato. “It’s grown practically everywhere in the world, and practically everywhere, people consider it one of ‘our foods’.”
For the rest of the world beyond the Andes, the potato might not be autochthonous, but it feels local. Earle calls it the “world’s most successful immigrant”, as its origin has become unrecognisable for producers and consumers everywhere. Idaho farmers in the US and gnocchi-loving Italians will claim the potato as much as any Peruvian, because its story is not only that of a country or of a region, but an account of how humans have reconfigured their relationship with land and food within a few generations.
The potato is the world’s fourth-most important crop after rice, wheat and maize, and the first among non-grains. How could an Andean tuber persuade the world, in just a few centuries, to adopt it so completely? What made the potato so irresistible was its unrivalled nutritional value, its relative easiness to cultivate as compared to some major cereals, its ability to easily navigate wars and tax censuses due to its knack for hiding underground from collectors, and in particular, its camaraderie with working men and women in the fields. Continue reading
“Greetings, virus people!”
The on-air patter was hardly what you would expect from a radio D.J. addressing his listeners during a pandemic last week. But Ken Freedman, the station manager and program director at Jersey City’s WFMU 91.1 and 91.9 FM — broadcasting to the greater New York City area, “Your station from the epicenter!” — sounded practically chipper.
Like the rest of the country’s noncommercial, community radio programmers, Freedman has been forced into hastily improvising a response to the growing spread of Covid-19. Staffed largely by volunteer D.J.s taking time away from paying jobs as teachers, bartenders and everything in between, these scrappy local stations have had little in the way of either precedent or outside resources to fall back on. Operating independently of both National Public Radio’s networked affiliates, as well as the rigidly formatted music stations owned by corporate chains like iHeartMedia, they’ve been left to figure out the changed media landscape for themselves. Some have adopted a “keep calm and carry on” philosophy. Others have taken a decidedly different tack. Continue reading
Fashion Guru Susannah Constantine advises Fi and Jane on wardobe matters this week.Show more