The Radical Politics of Oscar Wilde

Oscar Wylde

Oscar Wilde is known today for his satirical wit, but he maintained a lifelong interest in political affairs — one which would lead him to Irish nationalism, women’s suffrage and the fight against capitalism.

That Oscar Wilde found much to ridicule in the conventional values of late Victorian society is evident to anyone who has turned a page of his work. What is less known is that the playwright and poet envisioned a very different society as not only desirable but possible, and penned a political essay—The Soul of Man Under Socialism—in which he outlined his political beliefs. One of Wilde’s most frequently quoted lines—often reproduced without reference to its source—is contained within that work: ‘To live is the rarest thing in the world. Most people exist, that is all.’

Wilde lived a full life, albeit a short one. Born in October 1854 at Dublin’s Westland Row, but raised primarily at nearby Merrion Square, Oscar Fingal O’Flahertie Wills Wilde was the son of two of the great eccentrics—and intellects—of nineteenth-century Dublin. His father, William Wilde, was a pioneering surgeon and medical authority, who accepted a Knighthood in Dublin Castle, the home of British rule on the island of Ireland. By comparison, his mother Jane Wilde spent much of her life seeking to break that connection with Britain. A folklorist, poet and essayist, she wrote under the pen-name Speranza, the Italian word for hope.

The Nation and Young Ireland

The household in which Wilde was raised was one of intense political discussion, encouraged by Speranza who saw the home as something of a political salon. The suffragist Millicent Fawcett was invited by Speranza to come ‘explain what female liberty means’, in a city where the question of women’s suffrage failed to gain the same traction as on the neighbouring island for some decades.

As a poet, Speranza’s output appeared in the pages of The Nation, a seperatist newspaper aligned with the Young Ireland movement. The title—Young Ireland, and thus the Young Irelanders—was a bestowed reference to the emerging national-republican movements sweeping the continent in the 1840s, in particular Giuseppe Mazzini’s Young Italy.

A break with the conservative constitutional nationalism of Daniel O’Connell, the Young Irelanders heralded the Second French Revolution with the observation that ‘dynasties and thrones are not half so important as workshops, farms and factories. Rather we may say that dynasties and thrones, and even provisional governments, are good for anything exactly in proportion as they secure fair play, justice, and freedom to those who labour.’ The movement led an abortive insurrection in 1848 against the backdrop of famine and starvation, Speranza’s poetry encouraging ‘Fainting forms, hunger-stricken’ into revolt.

Speranza, later quoted by James Connolly in the pages of Labour in Irish History, frequently hosted veterans of the Young Ireland movement in the family home, Wilde later recalling that ‘with regards those men of forty-eight, I look on their work with peculiar reverence and love, for I was indeed trained by my mother to love and reverence them, as a Catholic child is the saints of the cathedral.’

A Different Kind of Separatism: Wilde in America

Wilde’s comments on the Young Irelanders were made during a speaking tour of the United States in 1881, the young poet embarking on a journey across the country speaking on aestheticism, but discovering that audiences were instead drawn by the chance to hear Speranza’s son.

Read more

‘If We Don’t Understand Class Struggle, We Don’t Understand Anything’

Filmmaker Ken Loach on populism, the gig economy, and the importance of transnational solidarity in his movies and beyond.

The British film director Ken Loach is one of the most celebrated cinematic voices of our time. A deeply engaged artist and one of a handful of directors to have been awarded the prestigious Palme d’Or twice, Loach’s work often takes up social and political themes. His oeuvre has spanned the Spanish civil war (Land and Freedom), the Los Angeles janitors’ strike (Bread and Roses), the occupation of Iraq (Route Irish), the Irish war of independence (The Wind That Shakes the Barley), and the coercive side of the welfare state (I, Daniel Blake). While the so-called “populist revolt” has triggered much debate on the role of economic inequalities and social exclusion, Ken Loach has been one of the greatest narrators of working-class consciousness and its transformations under neoliberalism.

In this conversation with Italian writer and political activist Lorenzo Marsili, Loach looks at the role of art in moments of political transformation, the evolution of the working class, the meaning of class struggle today, and the left’s failure to inspire radical change.

The interview was recorded during the shooting of DEMOS, a forthcoming documentary in which Lorenzo Marsili travels across Europe investigating transnational solidarity 10 years after the financial crisis [ . . . ]

Continue at THE NATION: ‘If We Don’t Understand Class Struggle, We Don’t Understand Anything’ | The Nation

Welsh punk-rock icon Jon Langford headlines Friday fund-raiser to commemorate Ford Hunger March

DETROIT FREE PRESS

Musician known for work with Mekons leads show that will raise funds for green space commemorating ’32 Ford Hunger March

Standing on a barren patch of grass in the shadow of the Marathon refinery, Paul Draus is a man with a vision.

Here in the city’s Oakwood Heights neighborhood, along the banks of the Rouge River in the middle of Michigan’s most polluted ZIP code, Draus looks past Southwest Detroit’s scarred industrial landscape and sees a diamond in the rough.

In the wake of Marathon’s multi-billion-dollar expansion and its controversial home-buyout program here, Draus and his colleagues in the Fort-Rouge Gateway Partnership envision a greener future where the grass is transformed into a small, but strategic green space, a critical link in the Iron Belle bike trail and a buffer zone amid a sea of gray. And this weekend, their goal is getting some assitance from a famed Welsh punk rocker.

“I come from Newport in South Wales, and violent struggle against social injustice is writ large in the history of that town,” says Langford, known for his work with groups like Mekons and Waco Brothers. “The Chartists were gunned down in numbers there in 1839 for asking for democratic reforms that we take for granted today.”

Site of the infamous 1932 Ford Hunger March, the proposed park next to the recently reopened Fort Street Bridge is the brainchild of the late Ed Bagale, the former University of Michigan-Dearborn executive known for bringing local stakeholders together on environmental projects such as the green roof atop Ford Motor Company’s Rouge manufacturing complex in nearby Dearborn [ . . . ]More at Detroit Free Press: Welsh punk-rock icon Jon Langford headlines Friday fund-raiser to commemorate Ford Hunger March