I Spent No Kings Day in a Cave

 

Walking over the underground before it walks over you.

By Sarah Kendzior | June 29, 2025
 

There is a salamander so rare, you can find it only in the Ozarks. It is born wide-eyed and willing, eager to explore its surroundings: blue streams, green forests.

One day, the salamander wanders into a crack in the earth. This is the most fateful decision it will make. The world darkens, but the salamander keeps going: down, down, down, until no light remains. Over time, its skin begins to mutate. A film grows over its eyelids and fuses them shut.

The salamander is now blind. But it does not know. It will live, and die, in the eternal darkness of a subterranean cave.

I spent No Kings Day in a cave because I wanted to see the salamander. But I also wanted to ensure no film comes to cover my own eyes. A cave 250 feet underground has no cell service and no surveillance. It has no AI or GPS. Lone light shines from lanterns held by humans. They reveal a labyrinthine land of stone, not dead but slow growing. I go to caves to reset my senses. They show me the peace I am missing.

On the drive to the Ozarks, I saw a photo on social media. A protester held a handmade sign with a warning I wrote years ago: “THIS IS A TRANSNATIONAL CRIME SYNDICATE MASQUERADING AS A GOVERNMENT.”

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I’ve seen these words on signs for nearly a decade. In Trump’s first term, they were plastered around St. Louis by activists from the local Indivisible group. Now they’ve been revived. I’m glad people read my words, but I wish they didn’t still resonate. I want my books housed under “History” instead of “Current Events.” I want my warnings to be heeded and an alternate America to emerge: the America we deserve.

That outcome looks less likely each year. Time is the autocrat’s weapon: that’s why DOJ lackeys crowing “Be patient” were integral to mafia state rule. Officials knew what Trump was before they let him in, in part because he wouldn’t stop telling everyone. The remedy lay not only in exposing Trump but stopping the forces behind him. No one in power wanted to do that, for it would reveal institutional complicity.

As I wrote in January, “The most important thing about the election is not that Trump was proclaimed the winner, but that he was allowed to run.”

Despite my own ominous message, I was heartened to see the sign. I am grateful for the protesters: their refusal to abide tyranny and genocide, their insistence that immigrants and migrants be protected, their creativity and defiance. Protesting is honorable. Protests show the magnitude of dissent and shape new alliances.

Protests matter in their own right. But in the 21st century, protests have not brought policy change. Americans have never protested so much yet gained so little leverage. This is not the fault of protesters but of the multifaceted mafia state.

“No Kings” is a misnomer. Trump is not in charge. A birthday with a military parade gives the trappings of a king. But Trump is only the frontman for transnational organized crime. That’s all he ever was or will be.

Trump did not rise to this position alone. US officials have grown a second skin, one that seals their eyes and their deals and their documents. They entered the darkness of the mafia state and did so knowingly. Had they not, Trump could have never run in 2016 or in 2024. Party allegiance indicates whether a US official acts as an abuser (GOP) or an enabler (Democrat). But when they speak, it is often with one voice.

Now that voice is calling for war. This is another reason I descend beneath the earth.

US officials want war with Iran. They want it because Israel wants it and they do what Israel says. Israel has been planning to strike Iran since 2024: a timeline which makes Kamala Harris’s rehabilitation of Iraq warmongers look less like a campaign and more like an audition, and November resemble less an election than a selection.

Trump showed his willingness to abet an Iran War in his first term. The only question for Iran warmongers was whether they would rather have an ambitious bureaucrat like Harris or put up, again, with Trump’s mercurial grift.

The notion of not having an Iran War is dismissed. Israel is the main instigator but not the only one. The military-industrial complex wants war, apocalypse fiends want war, and alphabet agencies have had an Iran grudge since before I was born.

I don’t like comparing US officials to an Ozark blind salamander, because it is insulting to the salamander. But US officials have been obeying and abetting so long that they don’t remember what it’s like to see the world for what it is — or realize that we can see them for what they are, too.

* * *

The cave opening was a third of a mile into the woods. We gathered at the trailhead as the guide detailed our journey. It was rare for Cathedral Cave to be open. So rare that I, a cave connoisseur, had never been inside.

There were about twelve of us: my husband and kids, a few couples, and some folks from India who had never seen a cave. Everyone was excited that their first time would be in Missouri. A man in a Cardinals T-shirt asked me where I lived. When I said “St Louis”, he gave me the eye reserved for city folk.

“I’m from Kimmswick,” he said. A town of 134 people.

“Home of the levee-high pie!” I exclaimed. “I ate that pie, that big huge apple pie. And you have the apple butter festival! And the strawberry festival. We tried to go once, but it was too crowded.”

The strawberry festival.” The man shuddered. “Don’t get me started. We get out of town for that. Stay and it’s 45 minutes to drive half a mile.”

“You had some hard years with the floods, right? 2019, 2022.” Canceled events, sandbags on riverbeds.

“Yes,” he said quietly. “We need that festival. The apple butter one too.”

“Once,” I said, “We went to Kimmswick without even knowing it was Deer Widow’s Weekend. My husband spent the whole time wandering around like, ‘Why am I the only man in town?!”

Everyone laughed. Later in the cave, the man in the Cards shirt helped a one-armed man make his way down the slippery paths, ensuring he was safe.

“Did everyone get bug spray?” asked our guide, a peppy parks ranger. “The ticks are bad this year. And there’s that new tick, the really bad one. The one that makes you allergic to meat.”

Everyone gasped. Here was a Missouri tragedy.

“Is that real?” asked my son. “All meat? Even hot dogs?!”

“It’s real,” the guide confirmed. “Allergic to all meat. Except fish and chicken, but those don’t count. I know someone who got bit. She’s a vegan now.”

We gasped again. Someone grabbed the spray and began frantically reapplying.

“Now there’s a shame,” said the Cardinals man.

“Poor thing,” a woman murmured.

“OK!” said the guide after a moment of silence for the tragic vegan. “We’re going to hike to the cave. Does everyone have their lanterns?”

We held up our “lanterns,” which were flashlights, but we liked the delusion. Cathedral Cave used to be a show cave when it was owned by Lester Dill, who also owned its neighbor, Onondaga Cave. I wrote about Dill in my book The Last American Road Trip, for he was a quintessential American: the inventor of the bumper sticker and tacky PR stunts, and an environmentalist who spent his final years saving Missouri’s caves and rivers from destruction. Dill led a life of wild contradictions: like his state, like his country.

In the 1930s, Cathedral Cave was a show cave with electricity. When the electricity broke in the 1970s, and thieves stole the copper wire, Dill decided not to fix it, but instead make Cathedral a “wild cave” lit by lantern. Missourians excel at transforming laziness and destruction into entertainment.

At the end of the trail stood a moss-covered concrete cube with a padlocked door. Here our guide showed us photos of the blind salamander, talking him up like a long-lost friend. She noted he had been hard to spot, but we should give a holler if he appeared. She gave the requisite warnings about not touching cave formations and urged us to protect bats vulnerable to white nose syndrome. I have heard these warnings for decades, but I never tire of them, because they mean someone cares.

She unlocked the door. A blast of cool air initiated our descent. We climbed into Cathedral Cave, navigating puddles and switchbacks. The railing was gritty from age but the formations dazzled, indifferent to time. Stalactites glistened with pearls of water: the ceiling lived. The guide noted that caves are impervious to earthquakes and other natural disasters. Stromatolites outlast everything: they are older, she said, than the rings of Saturn. It would take a deliberate act of man to destroy the underworld.

 

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Q & A with Sarah Kendzior

 

 
By Sarah Kendzior | May 12, 2025
 
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And away we go…

Sylvia C: If Trump wasn’t around to fill the role of cult leader and autocrat, do you think another autocratic leader might have emerged to fulfill the goals of Project 2025? I understand that Trump has been at it for forty years or so, but did we just get very unlucky with this criminal in chief, or might another have been anointed by the extreme right wing?

SK: We didn’t get unlucky, exactly: intelligent career criminals installed a skilled demagogue frontman after decades of planning and institutional complicity. (For those who doubt this claim, see Hiding in Plain Sight.) But the question of whether there can be a Trump successor is very interesting. The GOP tried with DeSantis and Haley and failed. They tried with JD Vance, and he alienated two Popes, one who would rather literally die than spend one more minute with him. Trump is unique because of his deep connections in business, “business” (organized crime), entertainment, media, and politics. He also had an enormous amount of leverage through blackmail, threats, and bribes, and is a skilled propagandist. It’s hard to replicate that.

In 1990, when the New York tabloids thought Trump was “over”, they wrote of their relief. In 2020, when Trump lost the election, Americans partied in the streets the way countries do when a dictator is toppled. Trump has a cult of personality that doesn’t seem possible to replicate, which is to the advantage of free-thinking people. The key is to never conflate Trump with systemic problems. He is their culmination, not their origin, and those problems will need to be tackled urgently when he goes.

Laura H: Do you see us surviving this regime? Other than protesting, what can those of us trapped in red states do to help us survive?

SK: I will quote red state philosophical luminary Dalton from Road House, the greatest movie set in Missouri: “Never underestimate your opponent. Expect the unexpected. Take it outside. And be nice…until it’s time to not be nice.”

I’m serious: this is the best “surviving a red state” advice around. And since Dalton was a NYC-to-Missouri transplant cooler, his wisdom applies nationwide. Dalton sagely noted that no one ever wins a fight. This is a call for people to live less in reaction to hostile elements and instead be proactive in building a road house of their own — a road house of the soul, if you will. Or else a real-estate developer tied to organized crime may take advantage of you! And that’s when it’s time to not be nice.

Kas: There seems to be a kind of debate brewing among leftists/progressives between those who consistently point out the most dire outcomes as increasingly likely and those who accuse them of fearmongering and discouraging folks from acting. The likelihood that some version of martial law is or is not staring us down would be an example of this. Personally, I don’t think there’s a conflict between being realistic about the extremism of the moment and continuing to act where and when we can to hold whatever ground is left, but I’d love to hear your take.

SK: Those deriding realists as “doomers” are abetting authoritarianism, whether they realize it or not. Many do realize it and collect checks to spread this sort of rhetoric. The ideal situation for Trump’s return was an unprepared population who believed his reinstallation could not happen and that his arrest was imminent — and that’s what podcasters and “legal experts” bleated for years in a manner very similar to QAnon. Those pundits should be regarded as a liberal counterpart to QAnon. Like QAnon, they caused material harm by creating a culture of conformity so rigid it led to anyone with a different view getting threatened with violence for not “trusting the plan”.

People should be realistic about Trump. That means looking at his network, its history, and what institutions have done in reaction to it. One cannot unilaterally stave off something like martial law, but your odds of surviving or combatting it increase when you discuss the topic with like-minded folks instead of being silenced by people who chide you for bringing it up. I encourage people to examine the track records of commentators and see how their past predictions panned out. Did they falsely promise “rule of law” and browbeat anyone who pointed to hard evidence of institutional corruption? Then they may be working for nefarious forces. This is more likely to be true if they have a record of fraud and/or are living in a foreign country and don’t have their life on the line here in the USA.

Norm C: Is it my imagination or are some pundits that were reluctant or afraid to suggest what your well researched and written books have been calling out for years, are now “jumping on the bandwagon”. They sell subscriptions, speaking engagements, merchandise etc. to help us resist and “fight back”. I often enjoy reading their free commentaries but wonder if I’m just being manipulated by a skillful communicator. Is the movement being “monetized”? Any suggestions on navigating among and selecting good sources of information and commentary.

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The Spooklight

 

I wanna go to the 20th century,” I sung, a song I made up. “I wanna go home.”

 
By Sarah Kendzior | May 2, 2025
 

I am standing on the Devil’s Promenade, waiting to see the light.

Folks have been flocking to this rural road since the early 20th century, when the apparition was first publicized. The Devil’s Promenade — also known as East 50 Road — borders Hornet, Missouri, so named because Route 66 commerce once made it buzz with activity. Now Hornet is a ghost town, and its ghost is the central attraction.

They call it the Spooklight. Stay past sundown, and a fiery orb the size of a basketball will float down the avenue, alive as an animal, chasing and taunting you. It has been spotted by everyone from Quapaw Nation elders to long-time locals in nearby Joplin to the US Army Corps of Engineers, which confirmed its existence as a “mysterious light of unknown origin” during World War II.

I had a list of things I wanted to see before America ended, fantastical things like accountability and prosperity and the Hornet Spooklight. I knew my odds were best with the Spooklight, so to the Devil’s Promenade I came.

The Spooklight lies near the intersection of three states: Missouri, Kansas, and Oklahoma. Their union is commemorated by a decaying plaque on a dead-end road next to a graffiti-covered tower showcasing love notes and obscenities.

I hopped on the plaque from state to state, knowing I wasn’t really on any of them: this was Quapaw Nation territory. These borders boasted centuries of bloody battles and now the land had been returned. The states converged like a dark triad, cracked concrete in a vacant lot.

You don’t need the paranormal to feel haunted in America.

There are many explanations for the Spooklight and no consensus. Some say it’s an illusion caused by rare minerals or swamp gas. Others claim it’s an angry Native American spirit (Quapaw Nation members dispute this.) Still others say it’s the battle residue of the white man’s wars or the Devil himself. What it is not is a headlight — the sightings predate cars — or a figment of the mind. Too many have felt its thrill.

I don’t mind feeling haunted. In fact, I seek it out: that’s why I was chasing the Spooklight. Hauntings are good because they evoke grief, and grief’s twin, love. Hauntings require memory and a sense of place. Hauntings require you stay human.

On a deserted lane where my phone got little reception, the Spooklight didn’t make me feel scared. It made me feel free. Free from a future designed by tech lords that is rapidly becoming our present, like a doomsday clock ticking backward. Free from contrived creations passed off as facts. Free from mass monitoring marketed as concern. Free from a search bar that limits inquiry by design.

You cannot autocomplete the Spooklight. It autocompletes you.

* * *

The Devil’s Promenade shows up on Google Maps. So do toponyms coined by assholes, like “The Gulf of America”. But no technology can track the Spooklight. It is immune from the surveillance state. It darts and dances around it, refusing to be defined or destroyed.

Spotting a mystery orb requires serendipity. The Spooklight cannot be summoned. You can only be in the right place at the right time, which feels good when you were born in the wrong place at the wrong time.

I wanna go to the 20th century,” I sung, a song I made up. “I wanna go home.”

I sought out the Spooklight to witness a genuine dubious sighting instead of the artificial dubious sightings vomited by my phone. I wanted to see the actual Devil’s Promenade, and know it was real, regardless of what I found there. Paranormal quests are notorious for fakes. But there is something grotesque about fakes made by robots devoid of whimsy and wonder, where the trickster is a tracker and nothing more.

AI is out to destroy emotion. It devours curiosity but its primary target is grief. You cannot grieve people and places that never existed, though you can grieve creations of the human mind: fiction and folklore. But AI replaces imagination with mechanical pseudo-innuendo, coughing up dreamworlds destined to be debunked. AI is designed to make you question the veracity of true tragedies, to view every tear as a ruse.

AI uses you and it uses strangers, scraping pieces of your skin and stitching them into an inhuman patchwork they use to smother your soul.

This is not collective consciousness, but collective anti-consciousness. The “woke mind virus” that tech lords rail against is a front for their actual fear: that you are observant, awake, and alive.

I won’t argue that searching for the Spooklight is a wise way to spend a night. But I would rather be sincerely stupid than artificially intelligent. I would rather kill time before time kills me.

* * *

At around ten, after hours of waiting, I saw an orb pulsing in the distance. It was small and I walked toward it, trepidatious. I didn’t know what state I was in: Missouri, Oklahoma? I didn’t know what state I was in: wistful, fanciful, full of shit?

I knew the next morning I would drive to Texas. My husband and I had stopped in Joplin for the night to break up the long haul between St. Louis and Austin, where I was headed for my book tour. Where people would ask me serious questions and have no clue I had spent the previous night tracking mythical fireballs.

I would arrive in Austin, which Silicon Valley had decided to colonize. I willed the Spooklight to appear because I would need excess weirdness to replace the weirdness that the tech lords stole.

We waited until stars filled the sky and fireflies flickered, those little deceivers. We drove the Devil’s Promenade every which way, because we had heard the Spooklight liked to chase cars, and we welcomed a celestial hitchhiker. When we approached civilization — the highway — we bolted as if it were contagious and pulled off on a bend in the road.

And then we saw it. An orange ball, rising like a jack-o-lantern over the earth, smug and grinning.

“The moon!” I exclaimed. It was so full it blocked out the stars and any rival source of light.

“We should leave, because the Spooklight will be intimidated,” I explained to my husband. “It can’t compete with that.”

My husband knew I was tired and looking for an excuse to end my paranormal quest with dignity, but he played along, even on the dignity part. We drove back to Joplin, my eyes on the moon.

I felt content, even though I wasn’t sure if I’d seen the Spooklight. I had a night free from other spooks — the spooks of the state, the corporate-government hydra — and that was enough.

The Spooklight didn’t care what I wanted, but gave it to me anyway. A guarantee of suspense. A chance at serendipity. A lonesome road that never got lonely, because we had the myths and the moon. If I can’t spot the supernatural, I’ll treasure the natural — while it lasts.

The Devil’s Promenade, they call it. But I knew there were no devils here. How could there be, when they’re all inside my phone?

* * *

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Sarah Kendzior’s Newsletter is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.

The Black Place

 

An enduring strategy of autocrats is to simply run out the clock

 
By Sarah Kendzior | March 8, 2025
 

I am in The Black Place.

The ground is white and cracked and leads to undulating gray hills. The hills stretch for miles, but I know which one I want. I spot it like my own reflection and start walking its way.

There are times I pass a mirror and don’t recognize myself. I got old too fast and saw too much. People think I’m younger than I am until they catch the look in my eye.

The Black Place has seen too much. It absorbed its dark recollections into the soil and put them on display. It is an honest mirror, reflecting the things a person is taught to hide, and making them seem beautiful again.

I walk to The Black Place while my husband and son stay in the air-conditioned car. My parched land novelty tour does not interest them. I tell them I’ll be back in ten minutes. When I return, it’s been an hour. Time loses all meaning in The Black Place.

The Black Place is off a service road in rural New Mexico. It is not marked and not obvious. It surrounds you gradually, like depression. The instinct of many travelers is to move on. I’d moved on before, and regretted it.

It is better to visit The Black Place than to have the black place visit you.

* * *

We left Cortez that morning for Navajo territory, stopping for breakfast at a frybread shack. The tiny turquoise restaurant was decorated with star-spangled tables and tributes to John F. Kennedy. We sat by a coal-burning stove and paid with exact change as required. Outside, horses wandered, kicking up dust on a dirt road. It could have been any year since 1964.

“Ask not what your country can do for you; Ask what you can do for your country,” said a plaque on the wall. That seemed too big a request for 2024. I could only think of the violence this country had inflicted on the Navajo people, and then on Kennedy, in the end. Maybe the sign was not as incongruous as it seemed.

We returned to the car and headed south. I don’t tend to revisit regions on road trips, but I make an exception for The Four Corners. In 2018, I took my children to the ancient dwellings of Mesa Verde. In 2023, we hiked Monument Valley. In 2024, we saw the 13th-century stone towers of Hovenweep and Aztec Ruins. We wandered through the Canyon of the Ancients, strewn with boulders shaped like giant skulls.

These sites are being threatened for destruction by the US government, but they always were. The threat is now more blatant, more flagrant, but the region long bore this burden. This land doesn’t fool you with false promises, nor does it bow down. There is no denial of the grandeur of what was and what might have been.

There is the stubborn persistence of what is.

In Cortez, I bought a Navajo rug. It has a seam on the border called a ch’ihónít’i, or spirit line. The spirit line protects the weaver from the emotions of the person who bought it. The artist wove herself an exit from her creation.

I look at my rug and am grateful the woman who wove this beauty is spared my thoughts. I feel longing for the West — and the lonesome embrace of The Black Place.

I want to go back, but that’s the American mantra. No matter the place, the time, the reason — everyone wants to go back, because the new forward is a void.

You can’t hold forward in your hands. Forward is looser than dust. When it comes to The Black Place or The Nowhere-Place, I choose The Black Place.

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